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Xi Jinping has thought about everything, as his multi-voluminous collected thoughts, translated now into many languages, weightily attest. Xi Jinping is now in charge of everything, in a position to enforce his thought on all under heaven who are under his control. Xi Jinping has an army of authoritarian personalities eager to be his enforcers, to prove their loyalty to the commander-in-chief.
It might give us a clue as to why official China finds it so hard to see and hear Tibetans as human equals. Excessive mentation is a familiar category in Tibetan Buddhist analysis of how we manage to suffer, by confusing ourselves as to what is real and substantial, and then seek who we can blame.
Conceptual confusion, mistaking the external for the real, ignoring the internal currents of mood colouring our perceptions, is a classic starting point for Buddhists in diagnosing how we wander, seizing on this or that as the solution, only to finds it yet again fails us.
We imprison ourselves in our ideas, habits of mind, preconceptions and misconceptions.
We think we need to think our way out, only to find the more we think the more uncertain it all gets. That one man among the largest human population on earth has the answers to everything, and was clearly predestined for that unique role, is perhaps a delusion.
Eventually, this will become apparent to all, as it inevitably must. In fact, Xi Jinping has so much to say that it is not easy to discern where he stands on many issues, beyond the obvious, overriding insistence that the Party is right about everything, in command of everything, is to be trusted for its unique capability to steer China through all problems, and is to be obeyed.
Fortunately, he now has exegetes who can tell us and him what he actually thinks, more below. That is axiomatic, a given, beyond dissent or discussion.
However, the Party also needs China to have problems, so the Party can solve them. Without problems, there would be nothing for the Party to do, beyond getting richer. Tibet is a classic wicked, unresolved problem for China, partly because Chinese certainties melt in the thin air of Tibet.
There are willing ideologues, who routinely remind Party leaders that Tibet and Xinjiang are serious chronic problems, and coercive assimilation is the answer. Few Tibetans could name these elite intellectuals, even though they have been highly influential among central leaders always on the lookout for new threats to be managed by a disciplining, controlling, centralised party-state.
We should be studying their writings. Tibetans prefer to look within, to start with the basics, rather than point at the delusions of others. What could be more basic than discerning why we suffer?
Buddhism emphasises the reality of suffering, and its causes, not out of morbid fixation, or pessimistic assumption that this is our human lot, but with great confidence that suffering not pain can cease, and that there is a clear path to that cessation.
That is probably why Tibetans seldom fixate on the delusions of others, still less the reigning delusions of a distant party-state, isolated from reality behind the walls of its old imperial palace headquarters, Zhongnanhai.
Tibetans outside Tibet very seldom take ideology seriously, or bother to read Xi Jinping Thought, assuming it is at most propaganda for an unchanging agenda of oppression and exploitation in Tibet.
So it remains oddly up to a nonTibetan blogger to say the new emperor has clothed himself in Thought which amounts to very little. This is familiar territory to Buddhists, who thousands of years ago came up with the two seemingly contradictory truths, the relative truth and absolute truth, that apparent, relative reality is relatively valid but ultimately contingent and misleading; while absolute truth is that all propositions, ideas and concepts are empty of substance.
From the ultimate perspective, even the Buddha, nirvana and enlightenment are empty, not to be clung to; yet from a relative perspective they are efficacious as objects to be trusted while on the path within, the path of discovering the nature of mind.
So the two truths are not only not contradictory, they stand together, indispensable to each other, supportive of each other as guides on the path and expressive of the inexpressible ultimate realisation beyond language.
The revolutionary Destutt ambitiously decided it ought to be possible to at last resolve the deep-seated dualisms of western thought, the split between mind and body, matter and spirit, things and concepts. It claims to be able to explain where the other sciences come from and to give a scientific genealogy of thought.
This amounted to a claim of epistemological superiority over all other disciplines. By observing the movement by which sensations are transformed into ideas, it ought to be possible to understand, and so to avoid, the ways in which such erroneous patterns of ideas come into being.
The logical possibility of establishing an aetiology of ideas, a genealogy of thought, in practice gets hopelessly entangled, only generating further confusion.
That was the discovery of the historic Buddha, and the subsequent experience of those who followed him. Thus the Buddhists strongly advise meditators not to follow thoughts, not to become fixated on the contents of specific thoughts, or to seek to capture the moments before or after any particular thought, as if to capture its origins or destination.
To do so is to disappear down a rabbit hole, into infinite possibilities, none of which can be ascertained. In Buddhist tradition, to meditate is to avoid the extreme of ruminating on the contents of thoughts, and avoid the opposite extreme of trying to empty the mind of thoughts.Atmospheric scientists study the weather and climate, and examine how those conditions affect human activity and the earth in general.
They may develop forecasts, collect and compile data from the field, assist in the development of new data collection instruments, or advise clients on risks or opportunities caused by weather events and Entry-level education: Bachelor's degree.
We use the latter to illustrate the clinical value of a multimethod test battery and to highlight the limitations that emerge when using an interview as the sole basis for understanding patients. Fifth, we discuss the distinction between testing and assessment and highlight vital issues that are often overlooked in the research literature.
RL.K.7 With prompting and support, describe the relationship between illustrations and the story in which they appear (e.g., what moment in a story an illustration depicts).RL Use illustrations and details in a story to describe its characters, setting, or ashio-midori.com Research has become much more complicated in recent years because Life has become too complicated to study simplistically.
Also, given the realities of funding (less and less), researchers must find ways to conduct research in cost-effective ways. These restrictions obviously encourage smuggling and trafficking for forced labor as people from desperate conditions are willing to go to Germany in search of a better life and take up employment in conditions which can only be described as forced labor in the sectors described in the ILO report.
There is a growing need for distributed teams to analyze complex and dynamic data streams and make critical decisions under time pressure. Via a case study, we discuss potential guidelines for the design of software tools to facilitate such collaborative decision-making. Standardized data and predictions accounting for C p (i.e. C χ = C p + C d) are shown in (c) and (d). The standardized observations Rd obs (with C χ -1 = R T R) are shown in blue. The standardized displacements in khaki green are produced by the 1 m uniform target . If you submitted an abstract and do not see it listed here, please contact us at [email protected] with your name and your registration information. Use the table below to view and search abstracts or jump directly to a listing of all talks or posters.
Use analysis and simulation to illustrate and quantify performance of the proposed approaches. Produce a transmit loss budget, a receive G/T (Gain/Temperature) budget, and directivity patterns.
Quantify the bandwidth, and estimate the weight.